- Soldiers join the Army to defend our country. They kill in war to protect their buddies and accomplish their mission.
- The American soldier is much better at reacting to contact than at initiating contact. Maybe it’s our training, maybe it’s a cultural thing about not throwing the first punch. Yet once the enemy engages us and crosses that threshold, we are lethal. (This aversion to engaging before being engaged diminishes with combat experience.)
- Firefights are terrifying and exciting. In the frightening kill-or-be-killed situation of close combat, it’s a thrilling relief to come out on top.
- It’s validating for a combat-arms soldier to kill an enemy combatant. Having trained for so long and heard so many war stories from our respected small-unit leaders, we feel proud to have demonstrated our professional competence under fire and thus joined the ranks of combat-proven soldiers.
- Once the personal threat has passed (e.g., the patrol is done, the deployment complete, or the war ends), soldiers’ attitudes toward killing become more subdued. The cost in lives is weighed against what was accomplished by that mission, that deployment, that war.
- When talking about killing an enemy combatant, soldiers tend to avoid the term “killed.” Instead, we “took him out,” “took care of him,” “dropped him,” “eliminated” him--the list of euphemisms is long. On the other hand, we never describe the accidental battlefield killing of a noncombatant by anything other than “killed.”
- Leaders who issue orders that result in the deaths of enemy combatants feel a strong sense of responsibility for those deaths. As one lieutenant put it, “I never killed anyone with my personal weapon, but I killed people” [through his soldiers carrying out his orders]. Even leaders who merely authorized indirect fires or drops from fast movers can feel a strong sense of responsibility for the resulting deaths.
- We make judgments about the moral responsibility of the enemy we kill. The more that an enemy combatant is actively engaging in a threatening action (i.e., pointing a weapon, emplacing an IED) and is likely to understand what he is doing (i.e., isn’t a child), the better it feels to take them out.
- When one of our soldiers is killed, our determination to kill the enemy increases. Payback is a primal instinct.
- For units heading out on dangerous, enemy-focused missions, “Let’s go kill some bad guys” is a motivating mantra for overcoming the fear.
- Some soldiers, once they have killed in war, decide that they can’t/won’t kill again. I came across this situation in several combat-arms battalions, and I found their commands to be remarkably understanding, moving them off the line into staff positions. As one infantry company commander told me, “Not everyone is cut out to be an infantryman, and some don’t realize it until they’ve killed.”
- Soldiers who are hunters seem to be less bothered by killing in war.
- It’s not uncommon for the faces of enemy combatants that soldiers killed to appear in their dreams. The deceased don’t condemn; they are merely present. Even when the soldier never saw the person’s face, he knows who it is.
- We don’t tell our family members and civilian friends that we killed in war. If they ask, we answer matter of factly and move on. When acquaintances and strangers ask if we killed anyone in war, we lie or ignore them; they have no right to know. Those who haven’t experienced combat couldn’t possibly understand what it means to kill another human being, and we want to be looked at for the purpose we achieved (protecting them) not for the means we used (killing others).
A moral justification for killing in war
By Pete Kilner, 2009
The Army performs many of the same functions as civilian organizations, yet there is one absolutely unique and defining characteristic of our profession—we are organized, equipped and trained to kill people. As company-level leaders, we recruit patriotic young Americans to kill; equip them to kill; train them to kill; develop and issue orders for them to kill; issue fire commands for them to kill; and commend them for killing enemies of our country. We perform our duties well, and the American people sleep safely at night. However, we as a profession generally do not provide our soldiers with an explanation for why it is morally right for them to kill in combat. Consequently, many of the soldiers entrusted to our care suffer needless guilt after killing in war.
The purpose of this article is to offer you a tool—an explanation for the morali…